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Chapter 7: Intent and the Subconscious

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Now that we’ve gone over a more complete overview of the properties of the subconscious mind and the role your body plays in controlling the subconscious, we’re ready to move things along and begin working toward a more complete discussion on how to actually control your subconscious in practice. To start things off, we will turn our focus back to the connection between the conscious and subconscious minds. In particular, we will now look much more deeply at the role your intention plays in the charging process. We will not necessarily be discussing how to charge subconscious energy using intention in this chapter but rather we’ll primarily be looking at the way your intention quantizes your subconscious. You will get a much more complete idea of how your subconscious actually responds to your intention and how to use intention to properly command your subconscious mind. Later in the chapter we will use a new formalism to talk about the connection between your intention and the subconscious mind. Although this new formalism will be rather abstract in nature, I believe it will make many of our future discussions go much easier and smoother. To begin this discussion, I’d like to once again go into another diatribe about a past experience of mine that’s related to what we’ll be going over in this chapter.

 

 

MY EMOTIONAL EXPERIMENT

 

When I first began learning to control my subconscious, I started off by attempting to charge my subconscious for the purpose of feeling emotion more and more intensely. I didn’t actually think of it in terms of my subconscious at the time though and was really just conducting what I thought was a relatively simple science experiment. During this time I had become interested in the nature of emotions and wanted to know how the properties of the mind and body change when emotions reach extremely high levels of intensity. I would often engage in relatively random studies such as this out of purely scientific self-interest. In order to carry out this experiment with emotion, I decided that I needed to pick an emotion that I wanted to feel at an extremely high level of intensity. Naturally, this should be a positive emotion that I would actually enjoy feeling at such a high level. Well after some thought about the different emotions I could use for this experiment, I decided that I wanted to feel the love emotion more intensely. I hadn’t felt this emotion very strongly for a while at that time and became interested in feeling it again.

          I then decided to set out and try to feel this emotion as absolutely intensely as I possibly could. I wasn’t actually sure if there was some immediate limit to how strongly one could feel this emotion, or any emotion for that matter. Perhaps I’d reach this limit very quickly and find that nothing particularly special happens when the mind and body are subjected to this maximum level of emotional intensity for a prolonged period of time. Or maybe I wouldn’t actually reach a limit and would find that emotions are capable of reaching levels of intensity that I never thought was possible. I might also discover at this point some special unforeseen side effect or phenomenon that only occurs when emotions reach these higher levels of intensity. I was curious what the answer was and figuring this out was ultimately the goal of my experiment.

          Well, needless to say, it didn’t take long for me to realize just how hard it was to “simply raise” the intensity of my emotions at will as I was attempting to do for this experiment. I quickly realized that despite feeling emotions for my whole life and controlling them quite naturally in various circumstances, I still didn’t fully understand them – at least not on a conscious level. I didn’t actually know why I felt certain emotions in some circumstances but not in others or why I felt them so strongly during some moments and not during other moments. It seemed that these were questions that absolutely needed to be answered and understood on a conscious level, to some satisfactory degree, in order to carry out this experiment. Well over time, after a continuous and stubborn effort to make myself “feel” more emotion, I did begin to understand more about how emotions worked. For one, I understood that emotions actually came from the place in my mind that I had been referring to as my subconscious. At the time I knew that my subconscious enabled me to reach higher levels of creativity, but I didn’t actually know that it was also responsible for my emotions too.

          I also learned that my intentions weren’t directly responsible for causing me to feel emotion more intensely. Sure there is a very close connection and link between the two events, it’s practically impossible to feel emotion without doing specific things with my intention. However, correlation is not necessarily causation and intent alone doesn’t actually charge your subconscious or directly stimulate it to generate emotion. This was important to understand because my initial instinct at the beginning of the experiment was that I could just consciously “will” myself to feel more emotion. That of course is the same as trying to use intention to control my emotions. Eventually, I learned that this wasn’t really how things worked. However, while intention doesn’t directly charge your subconscious, it does determine how your subconscious charges up. For example, it will determine the specific frequency your subconscious charges up at. And since I was trying to control emotion, it was a very natural thing to focus very attentively on my subconscious frequency – although I didn’t entirely think of it that way at the time.

          Later, I came to understand the relationship between intention and emotion even more deeply. As explained previously, when I tried to simply will myself to feel more of the love emotion, it didn’t work out so well. However, I noticed that when I listened to certain songs and played out certain imaginary scenes in my mind, it was actually lot easier to feel the love emotion more strongly. There seemed to be something about these particular types of songs and the particular types of fantasies I imagined that were intricately linked to the emotion I was trying to charge. Eventually, I gained a better understanding of the love emotion in particular and learned what kind of songs and imaginary story-like fantasies helped me to feel this emotion more strongly. Some songs and stories pushed this emotion away, while others seemed to pull it in. Furthermore, I learned that I had to be more specific about the emotion I wanted to feel and that trying to simply feel “the love emotion” wasn’t specific enough.

          I realized that there were many different shades of the love emotion and that different songs and fantasies, or imaginary stories, helped to charge specific ones more strongly than others. If I wanted to feel more of this emotion, I had to specifically hone in on some particular shade of it rather than just randomly jumping around from one of its shades to another – at least at that time it would’ve made a lot more sense for me to just focus on one shade. Charging different shades now is not really that big of a deal. But overall I learned that emotions in general had unique associations or links to certain kinds of songs and stories. Part of learning how to charge the love emotion involved learning which songs and stories were strongly linked to that emotion in particular. But then how is this the case? How exactly does this unique relationship work and how do we understand this more deeply in terms of the properties of the subconscious? Well, these are questions that we will try to answer throughout the chapter.

 

 

ABSOLUTE NATURE OF INTENT

 

One of the biggest takeaways from my experiment, although I didn’t understand it right away, was that our subconscious has a relatively unique response to the way we express our intention. To understand this, it is important to first understand that our conscious mind has the ability to essentially pack a dense amount of information into our intentions. For example, I could hold the intention that I will win a basketball game that I’m playing no matter what. This specific intention obviously contains information about a sports game and probably the opponents I’ll be facing in that game. Similarly, I could hold the intention that I want to stay home from school today and play video games – knowing I’ll still have to go to school all the while. This intention obviously contains information about school, video games  and a command-like assertion that it would be a good thing to stay home instead of go to school. Now in both of these cases, my subconscious will respond to my intention but will also have a different response for each one. The intent to win the sports game will likely cause my subconscious to the switch the frequency associated with the emotion of ambition and determination. The intention to stay home from school will cause my subconscious to switch to the frequency associated with the emotion of yearning and neediness.

          Each intention contains within it a different kind of scenario and a different kind of command relating to that scenario. Another way that I like to say this is that your intention “expresses” a different kind of scenario and command. Well as you could see, and can verify is the case for you, my subconscious responds differently to both kinds of expression of intention. And this of course isn’t conveniently a phenomenon that only occurs with the two situations mentioned in our example. Rather all expressions of intention cause some unique response or reaction from your subconscious. When I hold the intention to relax and imagine a calm beach or a tranquil forest, my subconscious will then switch to the relaxation frequency. When I hold the intention to try out a new burger restaurant, my subconscious may switch a frequency of excitement and desire and so on. Our subconscious is always responding to our intentions in some unique preset way that we didn’t have to program into it beforehand.

          Of course, this naturally raises a new question that is important in its own right and should not be overlooked. Who programmed this preset pattern of response into our subconscious? If it wasn’t us who told our subconscious to respond to these intentions in the way that it apparently does, then who was it? For example why does the intent to win a sports game make me feel the emotion of ambition and not sadness or guilt? Who decided that the feeling of ambition would be associated with this specific expression intention? Well as far as I can tell, the answer is simply God himself. Now I know that not everyone reading this will believe in God, however I do and I believe that he is the one who has built these unique responses into our subconscious mind. For the non-believer though, you can simply replace God with “nature” if you’re more comfortable with that. However, I believe that God is the grand spiritual mechanic that performs this special sort of pairing between expression of intent and the corresponding subconscious response. Thus our subconscious has a prebuilt program that tells it how to respond whenever our intention is expressed in a certain way.

          A useful way of thinking about this is to compare it to how colors work in nature. From physics, we know that colors are a form of sensory experience that occurs as a result of electromagnetic waves entering our eyes and then being converted into visual information that our brain then sends to our consciousness. The different wavelengths of electromagnetic waves correspond to different colors that we see. For example, an EM wave with a wavelength of X causes us to see blue while an EM wave with a wavelength of Y causes us to see red. Of course, an interesting question to ask here too is why? Why does wavelength X cause us to see blue and not green or yellow instead? Who made the decision that the color blue be what is seen whenever an EM wave of wavelength X enters our retina? I believe the answer to this question too is God. I know some people may defer to some sort of evolutionary reason for why we see the colors we do but again I don’t personally believe in this. I believe that this same pairing principle also applies to our other senses as well. The sound we hear at certain audible frequencies, the smell we perceive for certain chemical structures at the atomic level and even the feeling we have when we touch certain surfaces are all sensory experiences that are paired with certain categories of physical structure. And this pairing, as well, is predetermined by God.

          Now one important quality to this pairing between your subconscious and your intention is that it seems to be absolute in nature. This means that you can’t change how your subconscious is programmed to respond to your intent. For example, I can’t make it so that when I hold the intention to win a sports game, I feel humor and bust out laughing instead of the feeling of ambition and determination. Nor can I make it so that I feel confident whenever I hold the intention that I’m worthless and unworthy. The pairing between subconscious response and intention is fixed and cannot be changed or altered. At least that is what seems to be the case based on my own personal experience with my subconscious and the behaviors that I’ve observed in others. Thus learning how to properly control your subconscious involves learning which intentions got paired up to the subconscious responses that you're interested. In the experiment I mentioned earlier, I ended up learning what kind of intentions I needed to produce to get my subconscious to respond by switching to the love frequency. Put more specifically, I learned how to express my intention in the necessary way that caused my subconscious to become quantized at the love frequency. Every subconscious frequency will have a similar learning curve to it as far as learning what specific ways you to need to express your intention to get your subconscious to charge at that specific frequency.

INTENTION AND EXPRESSION

Given the absolute nature of our subconscious response, it is clearly very important to know what kind of intentions are necessary to get your subconscious to perform some particular action that you’d like it to take. However to obtain this level of understanding, it is important to understand the structure of our intentions even more deeply. First, I’d like to reiterate that the relationship between the conscious mind and subconscious mind is one of commander and servant. This isn’t exactly a perfect analogy because the subconscious still has some freedom to express itself how it wants to even after the conscious mind has quantized it. However for the most part, it is fairly accurate to think of the conscious mind as the part of you that commands your subconscious mind. Now the conscious mind provides commands to your subconscious in form of intention. Again each intention has two parts that make it up, a subject part which is the focus of the intention and the command part which makes an assertion that is directed toward the subject.

          While the nature of the subject is not usually all that consequential in terms of the subconscious mind’s absolute response to it, the command part on the other hand is extremely consequential. This is because it is actually the command part of the intention that induces a unique response from the subconscious mind. For example if you hold the intention to support someone no matter what happens, then your intention is actually asserting the command that you will support someone through thick and thin. Your subconscious actually responds to this assertion by switching to a very specific subconscious frequency – the one God has paired up with this specific type of command. Can you guess what this frequency is and describe it in terms of the emotion associated with it? Well experience should tell you that, when you assert that you're highly committed to supporting someone, you generally start to feel the emotion of loyalty. This tells us that the intention “support this person no matter what” got paired up with the frequency and feeling that we would generally describe by the term loyalty. Notice that it does not matter whom I have held this intention for. In other words, the subject itself is not really consequential in terms of how my subconscious responds to my intention.

          The specific part of my intention that induced a unique response from my subconscious was actually the command or assertion embedded within it. This term “embedded” is a bit clumsy though so I often like to use the term “expresses” instead. Using this terminology, we can say that your intention expresses a particular command and your subconscious switches to a specific frequency in response to it. Now in the first example above, we looked at a circumstance where your intention expressed a command that reflected a deeper underlying desire of yours. For example, the intention to support someone, in a sense, reflected your desire to be loyal to someone. An intention that says you love this person or that you adore them, actually reflects your conscious mind’s desire to love. These examples show us that many of the commands expressed by your intention can actually placed into the category of "desire" type commands. These commands of course, as the name suggests, describe intentions whose command part expresses the conscious mind’s desire.

          But then why go through the work of acknowledging this on a conscious level? Surely all intentions are desire type commands as we don’t normally use the word “intention” to talk about something not related to the conscious mind’s desires. Well, in the context of the subconscious mind, we can actually get even more specific and talk about two other kind of command types that the conscious mind can produce. To understand the first of these two other command types, I’d like you to first perform a quick thought experiment. To set up this experiment, I’d like to first talk briefly about the nature of normal imagination and transcendental imagination using the more complete paradigm of the positive and negative minds discussed in chapter 5. Recall that, based on our previous discussions regarding the role the body plays in regulating the behavior of the subconscious, our subconscious can respond to our intentions while it is in its ground state or excited state. When it responds to your intentions while in its ground state, it will allow you to perform a normal action or mental ability. When it responds to your intentions while in its excited state, it will allow you to perform a transcendental action or mental ability.

          Now when you imagine something while your subconscious is in its ground state, you will be using your normal imagination instead of transcendental imagination. Normal imagination of course requires no transient charging period to perform since your body is already doing all the work in keeping your subconscious charged up at the ground state level. Thus you can use normal imagination anytime, anywhere and for anything you’d like to while you’re awake. Ok, now to perform this quick thought experiment, I’d like you to hold the image of an apple in your mind for about 5 – 10 seconds. Keep your focus on the image that comes to your mind as you perform this little experiment. As you did this, what color did you notice the apple was? For most people, the color will likely have been red but for some it will have been green or even another color. Now let’s go even further and look at what you might have considered to be some of the less important details about the image that came to your mind. For example, what was the apple that appeared in your mind actually sitting on? Was it sitting directly on a plate or table? Was it inside of a fruit basket? Was it suspended in air? What background appeared in your mind? Did you see the apple in your home or a restaurant? Perhaps it was some white space or black void like image.

          For me, the apple was sitting on a plate on the table with a black void like background. But then why are these seemingly minor details important? Well because, for the experiment, you likely only intended to focus on the image of an apple in your mind. You probably didn’t really think much about any of those other details that appeared in the image in your mind and yet they were still there. But then where did these other details of the image come from? Who gave your subconscious the command to compel you to visualize all of these other details separate from the apple? Perhaps it was the little bit of freedom the subconscious has after quantization that I’ve been mentioning. But this freedom mostly only becomes significant when the subconscious is in its excited state and not its ground state. In your subconscious ground state, your subconscious is mostly tame and is very obedient to the conscious mind, at least to the degree that the body allows it to be. Thus, if this is true, then the subconscious probably received all of these additional commands from your conscious mind too.

          In other words your conscious mind’s intention also expressed commands that told your subconscious what to compel you to visualize. These visualization type commands gave your subconscious instructions regarding what color the apple should be, what surface it should be sitting on, what background was behind the apple, how close up or far away the apple should appear and even how sharp or dull the apple appears in the image in your mind. All of this information was contained within the intention that told your subconscious to alter your perception to see the image of an apple in your mind. As you can see, these kinds of commands expressed by your intention are a bit different from the desire type commands mentioned earlier. I call these kinds of commands "concrete" type commands. This is because these commands tell your subconscious to compel you to perceive things that can be represented by at least one of the 5 senses. For example, when you hold the intention to see an apple in your mind, this can be represented by the sense of sight. You could also hold the intention to hear a sound in your mind, such as when you imagine hearing a song you like. This command intention can be represented by the sense of hearing. This similarly occurs for your other senses as well.

          After concrete type commands there is another category I refer to as "abstract" type commands. These are commands expressed by your intention that mainly provide abstract information that can’t really be represented by your 5 senses. For example when I solve the equation 2 + 2 = 4, I’m actually producing intentions that tell my subconscious mind to compel me to perceive a mathematical relationship. Even this kind of information requires my subconscious to alter my perception in order for me to perceive it. For example, I cannot perceive the actual "math" in the equation unless my subconscious alters my perception to perceive this. Similarly when I focus on the history of a character in a story I’m watching play out, I do so by holding an intention that expresses information related to that character's history.   In fact, if I use transcendental perception, I can actually charge my subconscious to compel me to perceive a relatively large amount of information all at once. This kind of charge might be useful for transcendental intelligence. For example if you mentally attempted to solve the equations 1+2=x and 3+4=y at the same exact time, you probably could pull it off. But what if you mentally tried to solve 10 equations like this at the same exact time? What about 20 or even 30?

          This would be incredibly difficult. Your normal imagination simply doesn't allow you to work with so information at one time. But I believe transcendental imagination could actually be charged to allow you to process all of this information at once. In this case, your subconscious would respond to abstract commands in a way that alters your perception to be able to hold a large amount of information in your mind at once. Although this represents one way of using abstract type commands, there is actually another that is even more interesting. The conscious mind can also use abstract type commands to express "relationships". This is important because this kind expression of intention often involves multiple subjects at once, rather than just one as we've been primarily focused on. For example if I see two people walking down the street, my intention has the ability to command my subconscious to perceive the two individuals as strangers, friends, boyfriend and girlfriend, brother and sister, enemies, coworkers and so on. Again even this kind of information requires a perception altering compulsion from your subconscious in order for you to perceive it. Although we are not normally aware of this fact on conscious level, that is actually how our mind works. Our brain gives us the ability to perceive lots of different relationships very easily without needing to charge our subconscious too much first. However, we gain the ability to perceive these relationships more clearly when our subconscious charges up and alters our perception even more strongly to do so.

          But once again we can ask the important question of, who cares? Why was it necessary to break down the nature of our intentions into these three different command types. Well the reason why I think it is useful to do this has to do with the absolute nature of your subconscious. I’ve come to learn that the subconscious has a preprogrammed response to our intentions even down to these levels of detail. For example, when you hold the intention to visualize a specific color, even this will cause your subconscious to switch to a specific frequency and begin compelling you in ways that are unique to that frequency. For example I’ve noticed that, when I charge the confidence frequency very intensely, I start to feel like I can perceive a nice goldish yellow color in my mind. I'm not sure why that is but it pretty much always happens when I charge the confidence emotion. It's as if this emotion has a strong relation to this particular color. Thus focusing on this color will likely help me to charge the confidence frequency even more easily. Similarly when charging the love emotion, I can sense a particular shade of red. A certain shade of blue helps me to charge a feeling of inner peace. I’m jumping ahead a little here, but the color white helps me to charge spiritual energy and the  color purple helps to charge psychic energy.  

          If I look at or imagine a messy room, this helps me to charge a feeling chaos or disorderliness and so on. Similarly abstract information expressed by your intention also causes preset responses from your subconscious as well. For example if I imagine a person with super powers saving others from danger, then I would need to first express how this person is related to the people he's saving. This expression of relationship would be asserted by an abstract type command. And in order for my subconscious to alter my perception to perceive this kind of relationship between the person with powers and the people in danger, it actually needs to first switch a specific subconscious frequency. Furthermore it is only on this frequency that my subconscious has the ability to alter my perception to perceive this special kind of relationship. Of course we might call this particular subconscious frequency the hero frequency. Thus while on this frequency, my subconscious is able to alter my perception to perceive someone as being a "hero" and also allows me to feel what you might call the hero emotion – this is just the feeling we usually have when we see someone saving others from danger. It should also be noted that seeing this kind of relationship externally, such as when watching a Superman movie, would also make it easier for me to charge the hero perception and emotion if I desired to do so. Similarly when I think of two people as being family, I must produce an intention whose abstract command expresses this kind of relationship. And when I do this, my subconscious switches to a unique frequency that alters my perception so that I’m able to perceive this unique kind of relationship between two individuals and I feel the corresponding unique emotion as well. For example when you think of two people as being family, this should evoke a slightly different emotion within you compared to when you think of two people as being friends.

          Overall, all of this information about command types is important because they make it easier to talk about the nature of intentions down to much more specific levels of detail. This additional need for detail is important because the subconscious mind has preset responses even to different command types and all of the possible expressions of command that each command type can have. Learning how to control your subconscious involves learning which expressions of intention got paired up with certain subconscious responses down to the level of command types. For example, if you wanted to feel the hero emotion more, you'd have to learn what kind of relationship your intention needs to express in order to provoke that particular response from your subconscious. Although you have always been aware of this information for some frequencies on a subconscious level, it is a different matter to become adept at knowing this information on a conscious level. As you get better and better at learning what intentions quantize your subconscious at a particular frequency, you will get better and better at charging that frequency. I had to go through this learning curve to get better and better at charging the love emotion.

CONTEXT AND FREQUENCY

Now while it is useful to recognize that your subconscious has unique responses to each of your intention's command types, it would be quite cumbersome to try to focus directly on all of the command types expressed in each intention that you produce. In particular, each intention actually expresses all three of these command types to some degree. But constantly focusing on the three command type components of each intention might get exhausting. When I started learning how to control my subconscious more proficiently, I found it much easier to focus on what I simply referred to as the “context” of the stories I'd play out in my mind. Recall that I mentioned that I’d often listen to music and play out certain fantasies in my mind in order to charge the love emotion for more strongly. Well in order to pull this off, I had to focus very heavily on the context of each scene in those imagined fantasies. This involved constantly thinking about some imagined history or future related to things I’d imagine, as well the type of relationships that existed between different characters or objects I’d perceive in these fantasies. The more heavily I focused on context in my imagination in this manner, the more easy I found it to charge a particular emotion. All I had to do was keep mentally adjusting the context until I felt some particular feeling come in more strongly and purely. To remind myself of this principle, I'd often repeat to myself the aphorism "context is frequency". In other words, the perceived context of the scenes I play out in my mind specifically determines what frequency my subconscious will switch to.

          Eventually, after getting used to focusing on the context underlying the scenes I’d focus on in my mind, I found it easier to just tell stories in my mind and use them to help charge my subconscious. I then realized that this kind of makes sense because stories are really just abstract data structures that allow us to focus on a particular context and observe how it changes with time. For example if I use my intention to think of a burglar walking into a bank, my subconscious will switch to a particular frequency, or combination of frequencies, as it compels me to perceive this scene. Now this process could end here or I could move the scene along even further. I could then imagine the burglar actually sticking up the bank and demanding money. My subconscious will then once again switch to a slightly different frequency as it compels me to imagine this new scene and it's context, including the relationships that exists between the different subjects that make it up – such as the teller and robber and the robber and customers. I could then advance the scene even further and imagine cops entering the scene. This introduces a new relationship between the characters, or subjects involved, and causes my subconscious to change to a new frequency again.

          By constantly evolving the context over time, I’m able to control my subconscious frequency in a relatively smooth and continuous way. Keep in mind my subconscious still isn’t really doing anything other than reacting to the intentions I’m producing down to their three command type components. In fact, these examples provide circumstances where our intention takes on a more complex form by containing multiple subjects and expressing many different relationships that exists between those different subjects all at once. In these cases still, our subconscious is responding in the preset way that God has programmed it to. However, all of these different subjects and relationships that my intention focuses on and expresses can be nicely summed up by the term  “context”. And when you change the context in a way that, in a sense, moves forward from where it was, you’re basically just engaging in the act of storytelling.  This shows us that stories are really the natural means by which the conscious mind would control the subconscious mind. This is ultimately why most, if not all, forms of entertainment contain some kind of underlying story that you’re able to perceive as you become “entertained” by them.

          We will talk more about the basic theory of entertainment shortly. However, while stories are the natural means by which to control your subconscious, this still doesn’t tell us what kind of stories are best to get our subconscious to do something that we'd like it to. For example some stories will help you to charge the love emotion while others may help you to charge the emotion of gratitude. Again learning how to charge your subconscious will involve learning what stories are best for getting your subconscious to perform a particular action. Each subconscious frequency has a learning curve to it in terms of knowing what kind of stories help to charge it. As you get used to charging some particular frequency, you’ll get better and better at knowing what stories to use to charge that frequency. We’ll talk more directly  about how to use stories to charge your subconscious in chapter 11. For now, it is mainly important to know that stories represent the primary means by which the conscious mind quantizes the subconscious mind.

 

IMPORTANCE OF ATTENTION

In the last section, we learned that your intentions can be used to express the context of things that you imagine and that this context can evolve in a way that’s basically the same as telling a story. When you play out this story in your mind, with a heavy focus on context as you do, you will be able to essentially control your subconscious using your intention. However it will not always be the case that you wish to control your subconscious by, in a sense, going into your mind. There will, no doubt, be many times when you will wish to control your subconscious while focused on things in the real world too and not necessarily just in your own imagination. In fact this concept is basically the main idea when we seek out things for the purpose of entertainment. To discuss how subconscious control works in these instances, I’d like to first talk about the relationship between your attention and your intention in the subconscious control process. This connection is probably somewhat obvious, but it is quite powerful nevertheless and therefore important enough to discuss directly.

          You’ve probably heard of the aphorism “where your attention goes, energy flows”. Well if you’re talking about subconscious energy, then that is actually correct. I believe that this very old and well-known saying is actually referencing the way your subconscious responds to whatever it is that has your attention. To better understand this, let’s try to more formally define what exactly it is that we mean by the very common word “attention”. Now you could say that this term simply refers to whatever it is that your mind is focused on at any given moment. So if your mind is focused on A, then we would say that A has your attention. It is worth noting that this definition sounds awfully similar to our definition of what a subject is –  some point of focus that the command part our intention is directed toward. But in the case of attention, we didn’t make any sort of reference to what’s going on with your intention. Attention is more general in nature and simply refers to wherever your mind’s eye or focus is at the time. It doesn’t try to give any information about what it is that your conscious mind is commanding or asserting while maintaining that focus as the term “intention” would. But then how does this term relate to your subconscious mind?

          Well if every intention has a subject that the command within the intention is directed toward, then presumably the mind’s “attention” must have been drawn to that subject during the time the command was expressed. In other words your mind is only capable of producing intentions that are related to whatever it is that you’re paying attention to in the moment. A rather simple and obvious observation but an important and powerful one nonetheless. I like to refer to this principle as the attention principle. You can demonstrate this principle in practice by paying more attention to the nature of your own intentions. Just try to express some intention about any particular thing without giving at least some of your attention toward that thing first, it’s pretty much impossible. For example, let’s say that I’m holding the intention to win the lottery. It would be impossible for my conscious mind to assert any command in relation to the lottery without first directing my attention toward the subject “lottery”. This principle in general is very important because it indicates two major consequences as a result.

          To understand the first consequence, I’d like you to first recognize that your conscious mind has a perpetual never ending nature to it. This means that there isn’t exactly a way for you to shut off your mind and stop thinking altogether for any period of time. Sure we can clear our mind and practically “think nothingness” but that is still not the same as not thinking at all. As far as I can tell, we simply have to think whether we want to or not. Now given that our mind is always thinking, this also means that we’re always producing intentions related to wherever it is that our attention is drawn to in that moment. This is also something that we have to do whether we want to or not. Now what makes this rule so important has to do with the way our subconscious is affected by the things we focus on. For example, if I draw my attention to money, then my subconscious is going to respond in some way that’s related to whatever money represents to me. More specifically it will respond to whatever command my intention expresses to actually "perceive" some object as being "money". Recall that the meaning of money and its relationship to you or something else can only be perceived by virtue of the abstract command component of your intention. Similarly, if my attention is constantly drawn toward food, then my subconscious will constantly respond in some way that's related to what I think about food and so on. Again this necessarily must occur because I have to produce an intention that is related to whatever it is that I’m paying attention to at the moment. If I keep my attention on some goal I want to achieve day in and day out, then my subconscious won’t be able to help but charge up in a way that’s related to the context of achieving this goal and will likely charge up at the ambition frequency as a result. Notice that this kind of attention-based subconscious control is able to occur without the requirement that I be consciously aware of it.

          The second important consequence of the attention principle is related to a quality that your attention has which we’ve not yet discussed. In chapter 2 it was mentioned that an intention always has two parts, a command that the conscious mind is asserting and a point of focus that the command is directed toward called the subject. But that phrase "point of focus" is really just saying that you have to be paying attention to the subject before you can assert a command that's related to it. But, if you think about, attention is not a fixed quantity. It is not simply the case that you're always paying the exact same amount of attention toward anything and everything that you're giving any of your attention to at all. Instead it is possible to only give something a little bit of your attention or give it a lot of your attention. It doesn't have be the same amount each time. But if that's true then do our intentions behave any differently or do they have a different effect on our subconscious when we give the subject of that intention more or less of our attention?

          I've come to believe that the answer is yes. In my experience, when I give some particular subject more and more of my attention, I find that my subconscious has a stronger and more intense response to that intention. Over time, this has caused me to start thinking of attention as behaving almost like money – which is why the term "paying attention" makes so much sense. Think of your attention as being like money that you have in your bank account. You don't actually have an infinite amount of it that you can spend on any and everything – for example you can't easily focus on a million things at once. Instead you've only got a finite amount of it to spend. Now, to keep this analogy accurate, we will say that this is a magic bank account that automatically refills the money you spent immediately after use. However, you've always only got a finite amount of it to spend in the present moment and therefore have to be rather frugal with how you spend it during that time. If you give only a little bit of your total attention toward some task or event, then you've still got a lot of it left to give toward other things. But because you only gave a little bit of it away toward the task or event, your subconscious won't respond very strongly to the corresponding intention. This means that your perception won't be altered strongly enough to make much sense of the task or event. Not only will you have trouble perceiving its context properly, but even the sensory information coming from your physical senses will be difficult to consciously tune in to. We spoke about this phenomenon in chapter 3 in the section on transcendental sensory perception. This reduced level of attention will also make it harder for you to have a strong emotional response to that task or event as well. For example you might agree that you won't feel very emotionally stimulated by a movie that you're barely paying any attention to.

          Thus it is not always that helpful to be overly frugal with your attention. Similarly it is not overly helpful to try to focus on too many events or tasks at the same time. If you're trying to get a lot of work done, you might initially think it best to multitask and perform many of those tasks at or around the same time. However, giving each task only a small amount of your attention means your subconscious will only weakly compel you to perform those tasks. This means overall that you will not be able to perform any one of those tasks very well. This is somewhat obvious when it comes to transcendental performance but it should be noted that this will even affect your normal performance level as well. This level of performance also relies on how much attention you're spending on some task. These examples show us that, much of the time, it will probably be better for us to be a big spender and give some task or event a lot of our attention rather than just a little bit. Although you won't have much attention left over for anything else, you can at least ensure that your subconscious is responding very strongly to your intentions during this time. "Strongly" in this case mainly means that your subconscious will compel you more intensely and charge faster.

          Overall you can think of your subconscious as a store clerk that takes your attention as currency and gives you some desired outcome in the form of compulsions and transcendental mental abilities. Intense compulsions that cause you to feel emotions very strongly or have strong beliefs are very expensive and require a lot your attention to buy. This is similarly true for higher levels of transcendental creativity. I have somewhat simplified the relationship between attention and subconscious charge here to help you get a more intuitive sense of it. You will get an even better understanding of this relationship when we actually discuss how to charge your subconscious and you begin to practice doing so on your own. In chapter 12, we will talk about how to charge your subconscious using all of your attention at once. This results in a very powerful charge that I like to refer to as a level two charge.

 

REFLECTION PRINCIPLE

Another important principle I’d like to discuss is actually something of an offshoot of the attention principle but I like to think of it as a separate principle all its own. To understand this new principle, I find it useful to think of your conscious mind as behaving almost like a mirror. This is because our conscious mind has a tendency to try to copy or “reflect” whatever it is that we’re paying attention to. To be more specific, it likes to produce an intention whose three command components try to express the context of what the conscious mind is observing. The tendency for the conscious mind to do this is something I refer to as the reflection principle. As an example, let's say that you're walking down the street and notice a red car moving down the road quickly. Well, due to the attention principle, it would be rather difficult for you to observe the car traveling down the street and not also think to yourself, "there is a car and it is traveling down the street". I believe this tendency arises from the constant attempt of the conscious mind to try to make sense of the world around it.

           Although the physical body is constantly feeding sensory information to the conscious mind, this alone still doesn't enable the conscious mind to perceive the "context" of the information the body is feeding it. For that, the conscious must produce an intention that essentially fills in that blank. For example if you see a bear running down the street toward you, then such an event is mostly just a meaningless amalgamation of colors, sounds and perhaps even smells. It is only when your conscious mind produces an intention that says this bear is a threat to you that you gain the ability to perceive the actual context of this event as dangerous. And once you do perceive this context, remember context is frequency, your subconscious switches to the fear frequency and your body responds by charging anxiety and undergoing a fight or flight response. Since information from the body is not enough to make more sense of the world around us, our conscious mind is pretty much always making an effort to produce an intention that contextualizes what it's observing or, as I like to say, copies it.

          This principle is very important because it tells us that the external world can indirectly affect our subconscious mind as well – particularly the frequency our subconscious mind switches to in response to what we're observing. For example whenever certain events are occurring in the world around us, we will likely produce an intention that copies the context of those events and therefore quantize our subconscious as a result. In your daily life, you may have noticed this principle in effect when it comes to personalities you naturally gravitate towards. People often like to be around others who project confidence because it make them feel a little confident too. In order to perceive someone as confident, your subconscious has to be on the confidence frequency first. Only then can it alter your perception to perceive confidence. And a nice benefit of being on that frequency is that your subconscious charges the confidence emotion as well. Similarly we often don't like to be around others who are constantly depressed because it causes us to also feel depressed. Where the reflection principle is perhaps the most interesting though is when we're being entertained by something. We will explore this  phenomenon in more detail in the next section.

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ENTERTAINMENT THEORY

So far, we’ve been talking about the way your intention expresses itself and stimulates your subconscious when it comes to using your own imagination. But now I’d like to expand our discussion and look at how this process works when it comes to focusing on external things that exist in the real world. To accomplish this, we will now look at the basic underlying theory regarding how pretty much all forms of entertainment work to stimulate us on an emotional level and effectively help us to charge our subconscious energy.

          Whenever we seek out some form of entertainment, we’re generally doing so for the purpose of amusing ourselves and diverting our attention. What this really means on a subconscious level though is that we’re looking to charge our subconscious for the purpose of feeling more emotion. This, I believe, is our primary goal whenever we seek out any particular form of entertainment. But then how does this phenomenon of “entertainment” actually fit in with everything we’ve been discussing here about the subconscious mind? For example how does your conscious mind end up producing intentions that properly command your subconscious to charge up at just the right frequencies which, in turn, enable you to feel more emotion as you’re observing the particular thing that’s entertaining you? And since emotions come from the subconscious mind according this theory, we must assume that this interplay between both the conscious and the subconscious minds must still be going on even during the moments that we’re engaged in entertaining activities such as watching a movie, listening to music, playing a video game, reading a book and so on. Well, after studying the concept of entertainment from this perspective of subconscious theory, I’ve concluded that this interplay is definitely still occurring even when it comes to being entertained and primarily occurs through the reflection principle we spoke about earlier. To understand this, let’s look at a very common form of entertainment, watching movies, and try to understand what’s really going on during this process on a subconscious level.

          Let’s say that I decide to watch the movie “Superman” to keep myself entertained. As I watch this movie, I feel all kinds of emotions as the story moves along. I’m especially excited during the action scenes where Superman is fighting some powerful villain, Zod for example, and their battle is raging across the city. What exactly is it about these scenes that enables them to evoke these emotions and feelings of excitement within me? Well again we’ll go over the finer details of how the subconscious charges and how it stores and accesses information in the coming chapters as these phenomena are a part of the answer too. However, for now, we’ll simply say that this rollercoaster of emotion occurs by virtue of the context I’m perceiving in each movie scene as the movie plays out. While watching the movie, my conscious mind is constantly producing an intention that is meant to reflect the movie and copy what’s going on in it. Now because the subconscious has an absolute nature to it, this means that the movie will be able to pretty much control the frequency of my subconscious by virtue of the story it tells. The movie “Superman” for example would provoke me to focus on someone who has certain behaviors that we would normally associate with being a hero. Due to the reflection principle, this would then cause me to produce an intention that causes my subconscious to switch to the hero frequency which then causes me to feel the hero emotion. Feeling this emotion to an appreciably intense level generally means that I’m officially entertained.

          Similarly when I focus on the villain Zod, my conscious mind will produce intentions whose abstract command components express the evil behavior of Zod. Thus when I focus on Zod, my subconscious will switch to what you might call the “villain” subconscious frequency. This alters the perception of my conscious mind to easily perceive Zod as a villain and also causes me to feel the negative emotion we feel when we think of villains.  Now, although we’ve been focused on how the abstract command component of intention affects our subconscious behavior while we’re being entertained, it should also be acknowledged that the concrete command components of intention influence subconscious behavior too. For example even the colors and clothes a hero wears can influence our subconscious frequency as a result of the reflection principle. When actors are being considered for a specific role, it’s not just their acting abilities that are being taken into account. The way the actor naturally looks and sounds can actually enable the character they play to evoke an even stronger reaction out of the subconscious of the observer. In other words an actor’s natural physical qualities can act like a lens, at the subconscious level, and magnify certain contexts within the story of the movie and make it much easier for the observer's subconscious to charge up at the corresponding frequencies associated with those contexts. If a writer wants you to feel a sense of physical strength and power when you see the character “Hercules” for example, they will usually pick an actor who also looks powerful and strong to achieve this. The actor’s appearance, when reflected by intention, will properly quantize the subconscious at the strength frequency. This quantization and context will be much harder to capture if the actor looks weak and sickly. Again this same principle is at work with regard to the natural looks of the actor and the sound of their voice.

          Even the environment a movie scene is shot in can influence the specific frequency the subconscious charges up at as a result of the reflection principle. When Clark Kent finds out that he’s from a planet called Krypton for the first time, it is much more emotionally stimulating when this occurs inside of his fortress of solitude or inside of a dark cave like area, where his spaceship might be, as opposed to occurring in an everyday area like a restaurant or supermarket. Thus movies are able to entertain us by constantly giving us an external context to focus on and reflect. This context helps to control our subconscious frequency and determines what emotions we’ll most easily feel while watching the movie. An obvious fact worth noting is that, for this process to work properly, the external context must be presented to us in a meaningful order. If a whole bunch of movie scenes were shown to you in a completely random sequence, the underlying context you’d perceived in each scene would change massively. Your emotional responses to those scenes would also change as a well – likely in a somewhat unpredictable way.

          This shows us that any particular context, or movie scene in this case, actually borrows some its information from the previous scene, or context, before it. Thus an external context must evolve in a relatively organized way with time in order for our conscious mind to properly reflect them and charge our subconscious in a predictable way. This of course is again why some kind of underlying story is always necessary for a movie to entertain us. The story itself represents the organized structure that any particular context is evolving according to in time. Each present story scene borrows some its context from the previous scene in the story and adds some its context to the next scene in the movie. The first scene in the movie usually has the least meaning to you and is the least emotionally stimulating because it has the least amount of context. We can sum all of this up by saying that movies entertain us by capturing our attention and then controlling our subconscious frequency using the reflection principle. The story of the movie controls the way the context of each movie scene evolves with time. By controlling this context, the movie is able to essentially control our subconscious frequency, including how it changes with time. We have not yet spoken about how our subconscious actually charges while we’re watching the movie though and will focus more on these details in the next chapter. However, you should now at least have a better understanding of how the subconscious responds to external things that entertain us.

          Now although we’ve been primarily focused on the theory of entertainment when it comes to movies, it should be noted that these same principles actually apply to all forms of entertainment as well. Music for example also contains both concrete and abstract contextual parameters such that, when reflected, will stimulate our subconscious to charge up at certain frequencies as determined by its absolute nature. Love songs for example will generally stimulate our subconscious to charge up at the love frequency. Party songs will stimulate our subconscious to charge up at what you might call fun and social frequencies. Relaxing songs will stimulate our subconscious to charge up at the relaxation and inner peace frequencies. In the same way that movies tell a story to control the way some initial context evolves with time, so too is music constructed in such a way that it is essentially telling a story as someone is listening to it. In fact a major turning point in my efforts to become good at making beats occurred when I finally understood this principle.

          When I first started making music, I kept trying to put together a whole bunch of sounds that I thought sounded cool together. The problem though was that I never knew where to take the beat after getting it to sound a little bit cool. Because of this, my beats never sounded like music that you’d actually hear on the radio and, in fact, often sounded more like instrumentals you’d here in a 16 bit video game. Eventually I'd learned that musical instrumentals were essentially like stories in their own way and I’d learned how to compose and organize my beats in a way that was a lot like telling a story. I learned that certain melodies only made sense depending on where you put them in the beat. For example a melody that sounds like it’s adding energy to the mood and atmosphere of the song usually makes much more sense to play just before the chorus than it does playing it after the chorus. After the chorus on the other hand, you’d want to play a minor melody that sounds like it reduces the energy and atmosphere of the song – although in many cases multiple instruments are silenced as a means of dropping the song’s energy too rather than playing a new minor melody. Although these aren’t necessarily hard rules, I find them to be rather fundamental in composing beats.

          As mentioned earlier, music also contains both abstract and concrete components of context as well. I’d argue that the rhythm and organizational composition of music falls into the abstract component of musical context, while pitch, timbre and volume all fall into the concrete parameters of musical context. This actually leads to another interesting thing I learned about making music and has to do with the effect that different instruments have on your subconscious. I learned that each instrument has a unique sound that, in turn, has a unique effect of your subconscious mind. If I were to play, for example, a particular melody on a guitar and then play that same exact melody on a piano, my subconscious would respond slightly differently to the melody in each circumstance even though the notes and rhythm of the melody were exactly the same. This is because my conscious mind is still, through the reflection principle, producing intentions whose concrete command components reproduce the unique sound of the instrument in my mind. In turn, my subconscious must switch to a unique frequency in order to alter my perception and enable me to perceive these unique sounds in my imagination – which I still do while listening to a song due to the reflection principle. And each unique subconscious frequency has a unique corresponding emotion matching it.

          Thus a guitar will stimulate my subconscious into a slightly different subconscious frequency than a piano will. A violin will stimulate my subconscious into a slightly different subconscious frequency from a flute and so on. I learned that, when making music, your goal will always be to maximize the emotional stimulation that some particular melody evokes by finding the right instrument to play it on. Some melodies will sound relatively flat and uninteresting on one instrument but can sound amazing and beautiful on another instrument. When I’m making beats, I’m always using my own emotional responses to a particular melody I’ve constructed and the instrument I’ve chosen to play it on to determine if I’ve gotten anywhere close to maximizing that melodies ability to evoke emotion. If my emotions still feel flat as I’m playing the melody, then I’ll look for another instrument to play the melody on. In some cases, when I feel I’ve found the right instrument, I may tweak the melody slightly to get that maximization or simply leave it as is. As I keep practicing to make music over time, I start to get better at seeing the potential in certain melodies I’m playing in terms of how I might be able to maximize their emotional stimulation through different instruments and sounds effects – an insight I did not have when I first started making beats.

          Although I like to make musical instrumentals, which I’m used to simply calling “beats”, I’ve never actually gotten into songwriting all that much. So I don’t have too much experience with music from that creative perspective but I think it is worth mentioning that even lyrics, as a form of entertainment, also follow this story like compositional structure when it comes to entertainment. I remember watching a documentary on Showtime about Motown records and hearing something rather interesting from Smokey Robinson. He explained that writing a good song was a lot like telling a story and that understanding this was a part of what it took to become a good songwriter. This idea resonates with me because it is also what I had learned about making beats and is consistent with my understanding of subconscious energy in general. Before moving on, it is worth noting that music is somewhat unique as a form of entertainment because it is quite easy to incorporate into pretty much any other form of entertainment in order to enhance its context. When certain scenes are playing out in a movie, you may recall that sometimes background music is played in order to enhance the overall mood and atmosphere of the scene. This enhancement comes from the way music adds to the context of the scene and makes it easier for your subconscious to charge up at certain frequencies.

          Of course music and movies are not the only kinds of entertainment we come across in our daily lives. When we entertain ourselves by playing videogames, we see many of the same principles we’ve been discussing at work here as well. Most videogames generally have some kind of backstory and plot that adds more context to the game as you play it. This additional context helps to control the particular frequency your subconscious charges up at during game play. In many cases, videogames will attempt to create a context that gets your body to respond by charging your subconscious at the danger frequency. Again this is generally preferred by media creators because the body can charge your subconscious a lot faster than the mind can and the danger frequency serves as a kind of all purpose semi-positive frequency that can be applied to a large amount of different circumstances. Thus videogames will usually have environments where you’re controlling some avatar and must avoid enemies who are attempting to attack you. This basic contextual premise is generally enough to provoke the danger response from your body once this activity is properly reflected by your intention. The additional story of the game helps to charge other subconscious frequencies during game play as well. For example it may be the case that you have to find some special scroll to get some magic power that allows you to finally get revenge on some villain who hurt the people in your village or something like that.

          These story elements help to control the way the context of the game evolves with time and helps you to feel different emotions as you play. We can even expand these principles beyond videogames and see how they apply to sporting events as well. When playing or watching intense sports competitions, there is generally a feeling of danger that gets created by the possibility of loss to your opponent or the team you don’t want to win. Although sporting events don’t always have a clear story like component to them, they are generally much more exciting when they do. For example when two teams who are long time rivals and have a great deal of history play against each other, they’re usually much more entertaining to watch. This is because the backstory allows the context of the sporting event to evolve in a much more interesting way comparing to a sporting event with no backstory. Every point scored or foul committed has much more meaning to it in that story like context as a result of the backstory between the two rival teams. This additional context of course makes it much easier for your subconscious to charge up at certain frequencies as you watch the sports event.

          As you can see from the above examples, pretty much all forms of entertainment work through the subconscious principles mentioned above. This includes the reflection principle, the underlying context behind the entertaining event or media and the story like element that controls the way that context evolves with time. One last application of entertainment theory I’d like to mention before moving on has to do with the nature and art of “performing”. When I used to watch performances from different singers on stage, I began to notice something rather peculiar about them. I began to pick up on what I like to call the difference between a “singer” and someone who is an actual “performer”. People who are just singers would often get on stage and sing really well but would often be rather boring in their overall performance. They simply assume that singing well is the same as putting on a really entertaining performance – it isn’t. Performers on the other hand would sing, in many cases not even as well as the boring but good singer, and would end up entertaining the audience much much more. But what are the performers doing that the singers aren’t? Well the performers would often go out of their way to add more context to their performance as they sung.

          They would accomplish this by putting emphasis on the way they walk, move their arms, their facial expressions and just the overall emotion they project as they sing. Even the stage environment and the clothes they wear could help to add more context to their performance. This additional context and emphasis helps to stimulate the subconscious of the audience and makes it easier for them to charge their subconscious energy as they observe the performer. Unlike people who are “just singers”, performers know how to really immerse themselves into the performance so that it has much more atmosphere to it. Not only this, but the additional emotion that the performer inevitably charges during the performance helps them to reach even more transcendental levels of singing capability as well. I remember watching a performance from a women named Ashley Williams on a show called X-Factor which aired in 2013. She performed a song from Whitney Houston, “I Will Always Love You”. I remember being quite blown away by how good her performance was. She managed to put a great deal of emotion into her performance which ended up enabling her to sing much more transcendentally than she might normally be able to do. This, in turn, ended up allowing her to put on a really great performance as a result. A similar thing occurred in the 2021 Verzuz rap battle between Dipset and The Lox. It was clear that rapper Jadakiss was in the zone and was able to perform transcendentally all night long. This enabled him to put on a truly amazing performance.

 

THE OPINION PROBLEM

While the basic theory of entertainment presented earlier seems to fit nicely with the established framework of subconscious theory so far, there is a bit of a problem with it that I want to focus on. In my earlier comments about entertainment, I indicated that certain forms of entertainment, such as music, induce relatively constant or absolute responses from your subconscious. This means that not only your subconscious, but all people’s subconscious will respond in relatively the same way to certain forms of music. Relaxing music for example has a general structure to it that pretty much always causes people to feel more relaxed when they hear it. It is unlikely for example that a person could listen to relaxing music and have a subconscious response that is similar to listening to fast-paced metal or rock music for example. However, while this is a bit easier to see in music, what about other forms of media? With movies for example people can sometimes have many different opinions regarding how good they are and what they felt during the movie.

          Some people can watch a movie and think it was great while others can watch a movie and think it was terrible. Similarly, some people can listen to a comedian tell a joke and laugh, while others can hear it and not find it funny at all. But if the movie and the comedian did the correct work of capturing the proper context for the audience and the audience is still reflecting that context through their intention, then how is it still possible for opinions on these different entertainment forms to differ? Well, there are two main reasons for this. The first has to do with the fact that the conscious mind may simply not be producing an intention that expresses a context that matches the one the entertainer intended. This can often occur if the audience member simply lacks the necessary information for this occur. For example if a person tells a joke that makes a reference to a videogame you've never played, then its context will look completely different to you as you attempt to reflect it. Yet someone whose has played this game will produce an intention whose abstract command component contains the proper the background information and captures the intended context properly. This can similarly occur when someone does something that seems rude to you at first. Perhaps they may appear to be ignoring you and this causes you to produce an intention that expresses the context that they're ignoring, and therefore disrespecting, you. Your subconscious then switches to the anger frequency in response to the context expressed by this intention. Yet later, when you have more information, you find that they're actually deaf and were not ignoring you at all. Thus, when creating some form of entertainment, there is always a chance that the conscious mind simply "misses the mark" and does not produce an intention that properly captures the context the entertainment creator intended.

          The second main reason is really the same as the first but has a different cause. In this case, a person's subconscious mind may already have a pre-existing subconscious charge that interferes with the way they're able to perceive the context of some external event. This charge alters the individual's perception in a way that makes it difficult to perceive the intended context some entertainer was going for. For example if someone is in a really bad mood, it might be harder for them to perceive a joke in the manner needed to find the joke funny. By the same token though, a person could also find a joke much funnier than the normal if they're really in the mood to laugh. In this case, the pre-existing charge actually has a positive effect in that it causes them to very easily perceive the joke in the way needed to laugh at it. Thus a person's pre-existing charge heavily affects how they actually perceive the joke and can result in different subconscious responses to it and therefore different opinions regarding how good the joke was. This effect of course does not just apply to jokes but rather to all forms of entertainment.

          That is the basic answer as to why people can have different experiences regarding the same form of entertainment. However, I’d like to now answer this question and talk about the concept of context, as it relates to the absolute nature of the subconscious, in a slightly more advanced way. This more encompassing approach actually piggybacks off a really old concept in philosophy that goes all the way back to ancient Greece. I’ve always been relatively fascinated by this concept and find that it can be quite useful to think of in terms of the subconscious as we’ve described it in this book. I believe that this slightly more advanced formalism will be useful to many of our discussions later in this book and book II.

FORMS IN ANTIQUITY

Plato was an ancient Grecian philosopher who was heavily influenced by another Greek philosopher named Socrates. Plato’s works suggested that he was a strong believer in a dualistic perspective of reality. This means that he believed that reality consisted of a physical part that we can all easily detect and observe and a non-physical part that cannot directly be detected or measured by our senses or any known instrument. It is often believed that this non-physical part of reality is home to metaphysical substances such as our mind and soul. Plato also believed that there was another kind of substance native to this non-physical world that he referred to as “forms”. These were perfect idealizations of many of the different things we’re able to perceive in the physical world but only to a limited, imperfect degree.

          A good example of this is the simple concept of a circle. A circle is actually an idealized ellipse with a perfect eccentricity of one. An ellipse is a shape with a special parameter called eccentricity which can take on a value ranging from 0 to 1. Ellipses with values closer to 0 look more like a line and ellipses with values closer to 1 look more like a circle. When the eccentricity is exactly 1, then the ellipse is perfectly circularly. Now while we’re all very familiar with the concept of a circle, technically a perfect one with an actual eccentricity of one doesn’t really exist in nature. Ellipses with values less than one exist all over the place but not one with an actual value of one. This is because no matter how perfectly circular some object may seem to be, it will always have imperfections if we look at it closely enough, perhaps at the microscopic level for example.  And yet in spite of this, I think it’s fair to say that we can still pretty easily conceive of, at least, the idea of a perfect circle. And even though a perfect circle doesn’t actually exist in nature, it does become easier and easier for us to conceive of one as some shape gets closer and closer to being perfectly circular. In a sense, we can say that a perfect circle can only exist in the non-physical world – our mind – but we can still make decent approximations of a perfect circle in the physical world. Furthermore, it is only because of our ability to perceive the perfect circle in the non-physical world that we know what these imperfect circles in the physical world are supposed to be imitating.

          In this example, the circle of course is the “form” that exists in the non-physical world and represents an idealized shape in this case. But circles of course are not the only kind of forms in nature. Actually there are countless forms or ideals which exist in the non-physical world. Some forms are more concrete in nature while others are more abstract. Some examples of concrete forms include geometric shapes, the look of a human or animal, chairs, sneakers and even cars. All of these objects are made to imitate some ideal structure that represents some kind of perfection relative to a specific purpose or rule. Similarly to the circle, the closer some real-world object comes to these metaphysical idealizations, the more easily we can conceive of the idealized form in our mind. However, what are probably the even more interesting cases are abstract forms. These can include idealized forms that represent relationships. For example, the concepts or set of behaviors that make someone a perfect friend or a perfect citizen actually represent idealized forms that are more abstract in nature. Other abstract forms include states of being such as that which exists in a state of perfect goodness or virtue. In these cases, there isn’t really a concrete physical approximation of the form but our own personal opinions tend to get in the way and make it harder for us to perceive the ideal form in our mind. This results in disagreements about what constitutes true virtue or true goodness. Another interesting form that exists both in the concrete and abstract is beauty. What is also true for this form is the fact that the closer some approximation comes to ideal beauty, the more easily we’ll be able to perceive the form beauty in our minds.

FORMS FROM A SUBCONSCIOUS PERSPECTIVE

When I first learned about the concept of forms in a philosophy 101 course at St. John’s College, I was relatively intrigued by it. Partly because I naturally thought about things in philosophical terms all the time anyway and never realized there was a school course where everyone spoke my language. But also because I tended to agree very much with Plato’s theory on the matter. I’d say that I’ve pretty much come to view reality through the concept of forms ever since. But now that I’ve become aware of the subconscious mind and have drastically changed the way I perceive the way our mind and perception work, I have also changed the way I think about the metaphysical concept of “forms”. I’d like to now talk about what I believe the forms to be in terms of the subconscious mind.

          So far, we’ve been talking about how your subconscious responds in a unique way whenever your intention expresses a particular story-like context. Well, we can actually talk about subconscious activity in terms of these unique behaviors using a new kind of formalism or nomenclature. To understand this new formalism, I’d like you to think again for a moment about a shape called an ellipse. You can think of ellipses as deformed circles. The closer the eccentricity of an ellipse is to 1, the closer the ellipse is to looking like an actual circle. Now let’s say that you see an ellipse of .5. Well due to the reflection principle, this will cause you to produce an intention that expresses this same ellipse, with an eccentricity of .5, in your mind. In other words, seeing this ellipse in the real world also causes you to reflexively imagine this same ellipse in your mind as you're physically observing it. Now let’s say this ellipse you’re observing changes to have an eccentricity of .6 then .7 and then .8 and so on. As you’re observing this ellipse changing to look more like a circle, you’re also producing intentions whose command components are also changing so that the image in your mind is getting closer and closer to a circle too. Now let’s say that the eccentricity of this ellipse changes to become .95 then .98 then .999999 and so on. How close does the eccentricity of the ellipse need to be to 1 before your conscious mind simply produces an intention whose concrete command component expresses a perfect circle instead of an ellipse with an eccentricity that is 0.999999...or, more simply, is still less than one?

          It is safe to presume that, at some point, the ellipse will look so much like a circle that, as a result of the reflection principle, I will just produce an intention that expresses a perfect circle in my mind instead of a circularly imperfect ellipse? Or will I endlessly keep producing intentions that keep expressing better and better elliptical approximations of a circle but will never actually express a perfect circle since the object I'm observing is not actually a perfect circle either? I believe the answer to the latter is no while the answer to the former is yes. This shows that if we're observing a thing, call it A, and it starts to look more and more like another thing, call it B, then our conscious mind will generally produce an intention that causes our subconscious to alter our perception to perceive B even if we're still actually observing A. And this phenomenon doesn't just apply to shapes of course but really anything where such a condition could apply. Now what's so special about B in this phenomenon is that it never actually changed. Notice that A kept changing to appear closer and closer to B but B never changed at all. And if we did decide to change B even just a little bit, then it would really just be A at that point.

          For example if we decide to slightly change a perfect circle's eccentricity, then it would just become a circularly imperfect ellipse again. In other words the circle was already the ideal, there wasn't really any way to improve upon its circularity like we could with the imperfect ellipse. This tells us that the circle, and more generally what we called B in the above analysis, has a very special place in the world of the subconscious. This is because we can produce intentions that get closer and closer to expressing B but we can't actually produce an intention to improve upon B and make it more ideal, we could only do this with A. But then just what are these special ideals that the subconscious alters our perception to perceive when it finally switches to the  subconscious frequency associated with B? Well these ideal things we gain the ability to perceive are what I believe Plato referred to as the forms. For our purposes here though, we will instead call these special ideals subconscious forms. But just to define things a bit more formally, we can say that subconscious forms are what our subconscious compels us to perceive whenever we produce an intention that represents the endpoint of a sequence of intentions that are increasing in similarity to some ideal. I know this definition is somewhat abstract in nature but that is mostly a fair way to define what a subconscious form actually  is. In fact it's actually a bit imprecise as it really should include the mathematical concept of convergence but I did not wish to make the definition more complicated and abstract. Now just to add to our nomenclature, we will also use the term form intention to refer to the unique intention that alters our perception to perceive a subconscious form. Thus for every subconscious form there is also a corresponding form intention paired with it.

          As an example, let's say that I want to perceive a circle in my mind. I would do this by producing a form intention that expresses a circle and then I'd be able to perceive a perfect circle in my imagination. Now what makes subconscious forms so important for our discussion here is that real world objects and relationships are able to approximate subconscious forms by virtue of the reflection principle. This means that "things" we observe in the real world are able to look very close to the same thing we'd see when producing a form intention and seeing a subconscious form in our mind. And when we see things in the external world that look very close to subconscious forms, we tend to naturally produce a form intention as a result. This tendency of ours to produce a form intention when some real world object or relationship we're observing gets very close to the way a subconscious form looks, is what I believe Socrates referred to as "recollection". In the case of subconscious forms, we will simply refer to this phenomenon as "inspiration". So when you keep seeing different ellipses that are getting closer and closer to a perfect circle in appearance, you will eventually be inspired to simply produce a form intention that alters your perception to see a perfect circle rather than an ellipse that's really close to a perfect circle.

          Another example of a subconscious form is one we actually alluded to earlier and that is the form "chaos" or "messiness". When we see a messy room with everything all over the place and we produce an intention that alters our perception to actually perceive the room as "messy", then we'll actually be producing the form intention associated with chaos or messiness. In a sense, the way the room appeared inspired us to produce the form intention associated with the form messiness. Yet, when the room is very tidy and clean, it will be hard for us to look at the room and reflexively produce the form intention associated with messiness. In other words it does not inspire us to produce the messiness form intention. Because of this, we could say that the tidy room is actually a "bad approximation" of the subconscious form chaos or messiness. Instead we might now become inspired to produce the form intention associated with "tidiness". This intention enables us to actually perceive the room as clean and tidy. Thus, from this perspective, we could say that the clean room is a "good approximation" of the tidiness subconscious form. Similarly it is also possible for relationships we perceive in the real world to approximate abstract subconscious forms as well.

          For example when you observe that there are two people who interact with each other often, are very supportive and loyal to each other and enjoy each others company, you'd naturally produce an intention that expresses these relationship parameters as a result of the reflection principle. But your subconscious still has to switch to a specific subconscious frequency, or a combination of frequencies, to enable you to actually perceive a relationship that has these parameters. Well, in this particular case, we can assume that the most "ideal" subconscious frequency that will enable us to perceive a relationship that has these parameters is what you might call the "friendship" subconscious frequency. This is the frequency that alters our perception to perceive people as beings friends with each other and enables us to feel what you might call the "friendship" emotion. You can think of this as the feeling you have when you feel that two people are very good friends with each other. Now, for this example, we could say that the way the two individuals interacted inspired you to produce the form intention associated with the subconscious form friendship.

          But then how can we be sure that this arbitrary intention is actually a form intention? Well because we can show that this intention represents the endpoint of a sequence of intentions that express some kind of ideal relationship between two people. For example if two people like to hangout with each other and are very loyal and supportive to each other some of the time but also like to hurt and lie to each other at other times, then you might find it harder to feel that friendship feeling as your intention alters your perception to perceive a relationship that has these parameters. You might still feel a little of the friendship feeling while focused on this relationship but now you can't feel it as much. This is because the parameters "hurt" and "lie" to each other are not parameters of the relationship  that you'd perceive when your subconscious fully, or most purely, switches to the friendship frequency. In other words such a relationship that has these behaviors in it would not make it a good approximation of the ideal friendship. We can keep playing this game of adding and taking away behaviors in the relationship until we get a set relationship parameters that makes it very easy for us to feel the friendship emotion when our intention expresses these behaviors. Thus this process demonstrates that there exists some endpoint type intention that expresses an ideal set of behavioral parameters that can be associated with the emotional feeling of friendship. Putting this another way, we can say that friendship itself is an abstract subconscious form with a corresponding form intention.

           It should also be noted that things we observe in the real world can be good or bad approximations of multiple subconscious forms at once and not simply a single one at a time. For example if I observe a boss and employee interacting in a very friendly way and produce an intention that expresses the relationship I'm observing, I might feel a little of the feeling that I normally have when I think of a boss and worker, but I might also feel a little of the friendship feeling too. This shows that their relationship approximates both the subconscious form associated with a boss and worker and the subconscious form associated with a friend. However, I believe that as more forms get approximated by some thing that we're observing, then the less good of an approximation that thing will be of any one subconscious form specifically. For example a relationship I'm perceiving is unlikely to be a good approximation of the relationships friend, brother, worker, teacher, student, stranger, business agent and so on all at the same time.

          Before moving on, there are two interesting take aways from this phenomenon of subconscious forms that should not be overlooked. The first is that it actually shows us that certain physical arrangement patterns and relationships in nature actually have intrinsic identities to the subconscious mind. This means that God has determined what "chaos" looks like and what "neatness" looks like. It is him who has ordained what configuration of physical or concrete objects should appear to us chaotic or disorderly. We cannot simply pick and choose when something appears to us in these ways how ever we feel like – at least not beyond mere opinion, which we will talk about in more detail in the next section. Similarly it is him who has ordained what relationship parameters constitute an actual friendship. And when objects or relationships in the real world start to have a particular appearance, our subconscious mind starts to recognize them as the thing that God ordained them to be. The conscious mind however does not have the ability to perceive these identities that God has ordained and therefore must rely on the subconscious mind to perceive them. For example the conscious mind can choose to call a messy room tidy if it wishes to but that is not the appearance, or configuration pattern, that God has determined is to be associated with the feeling and perception of messiness.

          This actually brings us to the second take away that is also very important. This phenomenon of subconscious forms actually tells us that the subconscious essentially has its own internal language and that subconscious forms essentially act like words in that language. For example the word friend, chaos, tidiness and circle are all words in subconscious language. We were able to get a sense of how the subconscious defines these words by virtue of how we felt emotionally and how our perception changed in response to the context expressed by our intention. We saw this earlier when looking at how the subconscious defines the relationship associated with friendship. This same principle can be used to get a sense of the definition for all kinds of words in subconscious language such as virtue, government, father, son, mother, daughter, boss, worker, leader and so on. Each of these words would be defined in a way that allows us to know what the ideal parameters are that constitute these relationships.

          A similar process can be used for subconscious forms that are more concrete in nature as well such as geometric shapes, music – including what constitutes love music or peaceful music as well as positive music and negative music – and different forms of art. Beauty is a particularly special example of a concrete subconscious form because it can also be quite abstract in nature as well. We will talk more about this form in the next section. This phenomenon overall shows us that the conscious mind and the subconscious mind essentially speak different languages in a sense, at least from the perspective of the conscious mind. Words defined by the conscious mind are essentially meaningless in that they have no absolute meaning and simply mean whatever the conscious mind decides they mean. Subconscious words on the other hand are absolute and have meanings that cannot be changed. For example it doesn't really matter what word your conscious mind decides to verbally use to express the word friend, the expression by the subconscious mind will always be the exact same in every instance. Where this concept of subconscious language really becomes interesting is when it comes to the word God. Even this word has a definition in subconscious language and, through our subconscious responses, we can gain the ability to know more about God's nature on a conscious level. Although we already know his nature on on subconscious level, we don't always know it on a conscious one. We will talk more about understanding God through your subconscious mind in chapter 3 of book II.

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FORMS VS OPINIONS

In the last section, we learned that there exists certain special constructs in the world of the subconscious that were called subconscious forms. We also learned that real world environments and relationships have the ability to closely approximate these forms. When we observe external environments or relationships that are also good approximations of a subconscious form, then we're generally inspired to produce a form intention that causes our subconscious to switch to a frequency that enables us to perceive some kind of idealization associated with a subconscious form. This also means that things we observe in the real world have the ability to affect our subconscious frequency, when they are good approximations of some subconscious form, by virtue of the reflection principle. But if all of this is true, then we can re-ask the same question we did earlier, why do people have such varied opinions on certain things they observe? For example some people could watch a movie and not like it while others could watch it and enjoy it very much. Some people could hear a joke and laugh while others hear it and find it unfunny. If our explanation of a subconscious form is correct and if all of our subconscious minds are identical in terms of their absolute nature, then should not all of us pretty much have more or less the same subconscious response to things we observe? Especially in the area of entertainment?

          Well the answer is somewhat of a yes and no. We actually touched on the answer to this question earlier by acknowledging that people can have a pre-existing charge that impacts the degree to which a new charge can alter their perception later. That is the basic answer to this question but I’d like to now answer it from a more subconscious form based perspective. Now it is true that environments and relationships we observe in nature can appear to us in a way that resembles a subconscious form. However it is also true that we can simply charge our subconscious mind to alter our perception to perceive a subconscious form as well. In this sense, our actual ability to perceive a subconscious form is something of a two way street. Either an object or relationship can closely resemble a form on its own, irrespective  of our pre-existing subconscious charge, or we can simply charge our subconscious to see that object or relationship as any subconscious form that we choose. Put another way, we can say that there are two parameters that determine the degree to which something we're observing appears to us like a subconscious form. The first parameter is the way that thing actually looks on its own and the second is the pre-existing charge that we already have and how this charge affects our perception.

          Now what's so consequential about this rule regarding forms is that it makes it possible for something to actually be a very good approximation of a subconscious form and yet still not actually look like the subconscious form it approximates due to our pre-existing charge. In this case, the pre-existing charge would distort our perception too much to easily perceive the form within the object or relationship. By the same token it is also possible for something that is already a good approximation of a form to look like an even better approximation of a form than it actually is. Again this would be due to the effect our pre-existing charge has on our perception. Before going over examples of these different scenarios, I'd like to introduce a new term to streamline our discussion a bit. Going forward, I will use the term form morphing to refer to the effect your pre-existing charge has on your ability to perceive a subconscious form. I call it this because I like to think of your pre-existing charge as altering your perception in a way that essentially morphs the way some real world object or relationship appears to you. This is not unlike the way you can look at a cloud and not see anything in particular, but then hold the intention to see an animal and afterwards have an easier time seeing that animal in the cloud. In this case, your intention morphed the appearance of the cloud so that it became easier to the see the form associated with some particular animal.

           I believe that this form morphing effect is generally where the phenomenon of differing opinions arises. As an example, let's say that I hear a joke that is actually a very good approximation of the form humor. This means that hearing the joke will inspire me to produce an intention that causes my subconscious to switch to the humor frequency and enables me to laugh. Now if the joke is told in such a way that it approximates the humor form very well, then I will generally have a very easy time laughing at the joke. But that is only the first parameter that determines how well I'll be able to perceive the form within the joke. The second parameter is my pre-existing charge. For example if I'm in a really bad mood, then it's going to be harder for my subconscious to switch more fully to the humor frequency and enable me to more purely perceive the form humor. The pre-existing charge causing my bad mood will distort the way the joke appears to me and will make it look less like something that is funny than it actually is. My opinion in that case would be that the joke is not very funny even though it was actually a good approximation of the form humor. Similarly, if a person is really charged up at the humor frequency already, then everything will look a little more like the form humor than it actually is because their subconscious is already altering their perception very strongly to perceive humor. This will make jokes seem funnier than they actually are or, put another way, like better approximations of the form humor than they actually are.

          One of the most interesting subconscious forms in my opinion is the form "beauty". This form has also been of great interest to many philosophers, including Socrates and Plato himself. But just what is it that makes something beautiful? Why is a serene meadow beautiful and not a landfill full of garbage? Why are some women considered to be more beautiful than others and why do opinions on how beautiful something is change from person to person? Well the answer to these questions has to do with everything we've already been discussing about subconscious forms. Beauty is really just a thing you see when your subconscious has altered your perception in a particular manner. Specifically, when your subconscious switches to what you might call the "beauty" frequency, it alters your perception to see beauty and you're able to feel the emotion associated with it. This is just the feeling you normally have when you see something you think of as being beautiful. The more beautiful something is to you, the more purely you feel this emotion. Now what's even more interesting about the subconscious form beauty is that it seems to quite easily manifest itself both in concrete ways and more abstract ways too. For example a lustrous diamond can be good approximation of the form beauty but so too can a particular arrangement and expression of words in the form of poetry. When we see a diamond or listen to certain poems, we will feel the need to describe both of these as "beautiful". This is because we recognize on a subconscious level that the emotion we feel when observing both things is the same. Similarly we also recognize on a subconscious level that the thing we're perceiving in the diamond or hearing in the poem is also the same – which is the subconscious form beauty. It doesn't actually matter that one is purely physical and the other is abstract, what the subconscious mind compels you to perceive is still the same.

          Now when people see things that are beautiful, they may differ in their opinions regarding just how beautiful these things are. Again this phenomenon comes from the process of form morphing. But what's interesting about the phenomenon of form morphing is how it is affected by the intensity of your charge. Simply put, the more charged up your subconscious is, the more morphed some object or relationship is going to appear to you. For example if I charge my subconscious to see a landfill has beautiful, then it will truly look beautiful to me. However, how intense my charge needs to be to perceive the landfill in this manner will depend on the first parameter that determines our ability to perceive forms – how good of an approximation it actually is of the form beauty. As you might suspect, a landfill full of garbage is probably a really bad approximation of the form beauty. This means that I'm very unlikely to look at this pile of garbage and become inspired to feel the emotion of beauty as a result of the reflection principle. However if I charge my subconscious intensely enough, I actually will still be able to perceive the landfill as beautiful. In other words, the worst something is at approximating a particular form, the more intense your charge needs to be to still perceive that form anyway.

          On the other hand, when something is already a very good approximation of the form beauty, very little charge is required to perceive beauty when observing that particular thing. For example we are almost always very likely to feel the emotion of beauty when we see lustrous jewelry, attractive women, new cars or serene scenes in nature. Even when we're in a very bad mood or see an attractive women we really don't like or a new car from a brand we don't like, it's still rather hard not to see these things as beautiful to some degree. In other words the better some thing approximates a form, the more intense your charge needs to be to still not perceive that form in the thing that approximates it very well. This is why most people tend to share the same opinion about beautiful things that are very good approximations of the form beauty. For example if you were to survey a group of 100 people, 90% - 95% might agree that some emerald is beautiful while 5% - 10% might disagree. This is because most people will not have some adverse charge that intensely alters their perception to such a degree that they're unable to still perceive beauty in something that is a good approximation of it. Similarly if a joke is really bad, most will agree that it was bad while a few may say it was good. These few will probably have had a pre-existing charge that made the joke look more like the form humor than it actually was.

          Now when certain things are only decent approximations of some form but not necessarily great approximations of them, then you will likely see opinions vary the most. This is because, when observing this thing that is a decent approximation of the form, your subconscious will likely switch to a frequency that is not super close to the subconscious form's frequency but also not super far away from it either. So you might perceive the form a little but not a lot. In this case, your pre-existing subconscious charge will have a large effect on the degree to which you're still able to perceive the form or not. Thus opinions are still possible to have even when your subconscious has an absolute nature to it and things in nature are actually decided by God to be one thing and not another. Going forward, I believe that understanding subconscious forms will help you to gain much better control over your subconscious because forms act essentially like subconscious lenses that make it much easier for you to charge certain frequencies while you're focused on them. When I charge emotion for example, I almost always do so while listening to music and I do this by choosing music I know is a good approximation of the form associated with the subconscious frequency I wish to charge. This will make more sense when we discuss how to actually charge subconscious energy and you actually gain experience charging it more and more.

MORALITY AND ETHICS FROM A SUBCONSCIOUS PERSPECTIVE

One last comment I’d like to make about the concept of forms from a subconscious perspective has to do with ethics and what we generally consider to be right and wrong. One philosophy that I have always disagreed with is the concept of moral relativism. This is the idea that morality functions in the same way that many consider beauty to function, which is that it is really just an opinion that is largely in the eye of the beholder. A believer in moral relativism would say that activities such as feeding the hungry, providing comfort to the sick and sheltering the homeless are not inherently good or virtuous. Rather these are just opinions of goodness that are based on a utopian perspective. It is also possible that stealing from others for personal good could be deemed as ethical too. This would be more of a personal utilitarian perspective of ethics, at least according to the moral relativist.

          But I largely disagree with this. I believe that the concept of ethics, or what is inherently right or wrong, functions much in the same way as I’ve described for  subconscious forms. What we have to do first is remember that the conscious mind can define the words “virtue” or “ethics” to mean anything it wants them to mean. There is no absolute or intrinsic meaning they have whenever they are defined in this manner. What any serious discussion on ethics and virtue is actually appealing to is the way the subconscious defines these terms. In subconscious language, these terms have an absolute definition that is determined by God and cannot be changed. Furthermore, we, and perhaps all sentient living things, speak this same language at the subconscious level. But then how can we know what these words mean in terms of our own internal subconscious language? Well the technique for this is pretty much the same as it was earlier when discussing the ideal the friendship in terms of the subconscious. In that case, we focused on the way two people interacted and expressed the parameters of that relationship in the abstract command components of our intention.

          When those commands expressed relationship parameters that included qualities such as loyalty, being supportive of each other and enjoying each other's company, then our subconscious responded by switching more purely to the friendship frequency and we, in turn, were able to feel this emotion more purely. This told us that the relationship qualities of loyalty and being supportive are naturally included in the ideal friendship. On the other hand, when we thought of hurting someone, this feeling of friendship seemed to get pushed away. This tells us that hurting someone is not a behavior that is native to a friendship based relationship, at least as defined by the subconscious mind. Well we can take this same approach and use it to get a better understanding of how our subconscious defines terms like virtue and ethics. We when we engage in certain actions or see others perform them, we feel a very specific feeling that tells us whether or not these actions are moral or immoral. Let's say that we focus on the moral emotion for a moment. Well from here we only need focus on what behaviors or relationship parameters, as expressed by our intention, cause us to feel this emotion more purely and which behaviors or relationship parameters seem to push this moral emotion away and cause us to feel it less. We can use a similar technique for the feeling of immorality. As a result of doing this, I believe we would all come to fairly similar beliefs about what behaviors are moral and immoral, just as we do for friendship. This of course is because of the absolute nature of our subconscious minds.

           In fact, you see this similarity born out in the cultures of most societies in terms what most cultures deem as moral and immoral. In most cultures, stealing, lying and hurting others is considered immoral while telling the truth and helping others are considered to be moral behaviors. But then if our subconscious is able to tell us what behaviors are truly moral and immoral, why does anyone ever engage in immoral behavior? Why do this when you know it is wrong? And why do some societies still have cultural practices that most would consider to be immoral?  Well the answer actually has to do with the phenomenon of form morphing described earlier. First, it should be clear that morality is a subconscious form and that, like any subconscious form, there are a set of behaviors or relationship parameters that can be attributed to this form. In this sense, these parameters constitute what you might call ideal morality. That being said, we can still take any set of behaviors or relationship parameters and determine how good of an approximation they are of the subconscious form morality. When we focus on a context that contains these behaviors and relationship parameters, then we'll know how well that context approximates morality but by how much we feel the moral emotion while focused on it.

          But remember, that is only the first parameter that determines our affinity for perceiving a subconscious form. The second has to do with our pre-existing charge. In other words, it is also possible for me to simply charge my subconscious to still see the form morality in any set of behaviors or relationship parameters that I want to. In fact, I can even charge my subconscious to still perceive this form in a set of behaviors that represents a bad approximation of the form morality and a good approximation of the form immorality. For example, if charge my subconscious just right, I can actually see stealing, lying and betraying others as moral behaviors instead of immoral behaviors. In this case, my subconscious would alter my perception to, in a sense, see the good in these behaviors. For example if stealing jewelry allows me to experience the joy of wearing jewelry and having others admire me for it, then my subconscious would alter my perception to zoom in on the joy part of the experience of this immoral behavior and zoom out of the hurting others part. So when I think of stealing jewelry, it's easy to mostly just think about the joy part and give little attention to the hurting others part of my behavior. This altered perception makes it seem to me like stealing is really not so bad and is actually a little bit good. However, there are certain fail safes in nature to prevent you from truly being able to do this.

           The first is that it is just very difficult to charge your subconscious in a way that makes immoral behaviors seem mostly moral. Recall that it takes a very intense charge to still perceive a subconscious form in something that is actually a bad approximation of it. This would be like charging your subconscious to still perceive beauty while focused on a pile of garbage. Well, in the case of morality, this means that it takes a huge charge to alter one's perception to still see morality in immoral behaviors. When a person commits themselves to engaging in immoral behaviors regularly, they often try to justify their actions through flimsy arguments and a whole bunch of mental gymnastics. They will often use robin hood type logic and sophistry to say why stealing from others is actually a good thing for example. What they're really doing in these cases is attempting to charge their subconscious to alter their perception to see morality in immoral behaviors. When they try to present arguments in their mind as to why what they're doing is really good, they're attempting to perform the very difficult charge mentioned earlier. Putting this another, they're attempting to morph the context that contains their behaviors and make it appear more like the form morality and less like the form immorality. This form morphing is where differing opinions arise in regards to what is moral. However I argue that no matter how hard someone tries, they can never fully morph the way a context appears so that they don't feel and perceive immorality in it, at least if it's a good approximation of the form immorality. This means that they can never fully see an immoral behavior as purely moral. Although it is possible to become less perceptive to the immorality of an action, it is not possible to become completely blind to it. The absolute nature of the subconscious prevents this from fully happening.

           So whenever you engage in an immoral action, there will always be some part of you that can't help but to perceive this behavior as wrong no matter how hard you try to perceive it as good. This will also result in you always feeling the negative emotion we associate immoral behaviors. No matter how small or weakly feel it, you will still always feel it to some degree. Thus no matter how hard you try to see lying as good for example, some part of you will always feel at least a little bad for doing it. In contrast to this, you will always feel at least a little good when engaging in moral behaviors and some part of you will always be able to perceive this behavior as moral. For example if you were raised to believe that forgiving others in certain situations is wrong and you then decide to forgive someone in one of those situations anyway, there will always be some part of you that tells yourself that this action is good. No matter how hard you try to perceive your behavior as bad, there will be some feeling of goodness that you simply can't get rid of. Now, while there will always be a bad feeling with immoral behaviors and a good feeling with moral behaviors, there will still be a sort of "adjustable" feeling with these behaviors too which results from the phenomenon of form morphing.

          For example if I charge my subconscious to see an immoral behavior as more moral, then I will actually still feel pretty good when engaging in the immoral behavior because I made it look a little moral. Similarly, when I engage in a moral behavior that I've charged to perceive as immoral, I will still feel pretty bad when engaging in that moral behavior – such as when forgiving someone I feel doesn't deserve it. It is this adjustable part of the feelings associated with moral and immoral behaviors that people confuse for the absolute part. This adjustable part of course simply represents one's opinions. But, again, no matter how much you adjust your feelings to feel good while focused on immoral actions or bad while focused on moral actions, there will always be some unadjustable part that you can't change no matter what you do. This is the absolute part of moral and immorality as defined by your subconscious. This is what allows us to truly know right from wrong. But if I simply charge my subconscious to feel mostly good while engaging in bad behaviors and feel only a little bad, perhaps this will confuse me and make me think that the immoral behavior is truly good since I made it so that I only feel a little bad while performing it? Well, I believe there is actually even another fail safe in nature to prevent this from happening too. The thing is, the more you engage in immoral behavior, the harder it becomes to still charge your subconscious to perceive it as moral. Actually, it becomes harder to feel any good feeling at all if you keep doing this. This phenomenon has to do with your connection to God and will be explained in more detail in chapter 3  of book II.

           That being said, there is actually a relatively limiting phenomenon regarding the nature of morality and the subconscious mind that I'd like to now discuss. To understand this more limiting phenomenon, let's look at a very common moral dilemma that you've probably experienced in your life. Let’s say that you're walking down the street and you see a homeless man begging you for money so that he can feed himself. You decide to give this man money so that he will not go hungry. This unselfish act causes you to charge the feeling of morality which tells you that this was a truly good or virtuous action. Later on however, you find out that this individual lied to you and used the money you gave them for drugs instead of food. Furthermore you find out that they ended up overdosing on these drugs and passed away as a result. Was my supposedly moral action still truly moral in light of this particular outcome?

          This is the inherent problem with morality as defined by the subconscious mind. It can tell us what behaviors or relationship parameters, as expressed by our intention, are moral but it can’t tell us if those moral behaviors will actually lead to positive outcomes in reality. Putting this another way, our intention can express a certain context to our subconscious and our subconscious, in turn, can tell us if some behavior is moral or immoral relative to that given context. The problem is that our subconscious can't tell us if that given context truly describes reality or not. For example, in the above example, my intention expressed the context "give homeless man money for food". My subconscious responded by then switching to the morality frequency and altered my perception to perceive this action as moral. But that was not the actual context that matches reality since the beggar was lying to me and used the money for drugs instead. Now if my intention expressed the context "give homeless man money for drugs", then my subconscious would have correctly responded by switching to the immorality frequency and altering my perception to perceive the act of giving him money as immoral.

           If I could read the homeless man's mind or see the future, then I could easily know which context to correctly present to my subconscious mind so that I could know if some action I'm considering is moral or not. But since I can't do either of these things, I simply have to guess as best I can as to what context actually describes reality. In the above example, this means making a presumption about whether or not the man will use the money I give him for drugs or for food. This inability to know what context matches reality is where moral dilemmas come from. The moral dilemma regarding the homeless man is actually a very common one that more generally occurs when considering giving money and resources to the poor. Will those resources be used to enable the poor to stay poor or will it be used to help the poor get back on their feet? Unfortunately the subconscious mind cannot tell us this and thus the conscious mind can only guess to the best of its ability what context correctly describes reality. At least this certainly seems like it's the best we can do regarding morality. However, I actually argue that it is not. There is actually a fail safe in nature even for this kind of situation too. More specifically, there is a component of our awareness that is able to handle even these kinds of circumstances. This part of our awareness actually is able to know what context truly describes reality and what moral behaviors will actually lead to good outcomes. We will talk about this awareness in more detail in chapters 9 and 10 of book II.

 

Footnotes

1. Technically my intention in this case is also expressing the command to recall information from my memory too, but we will ignore this subconscious function for now. We will talk more about the role your memory plays in subconscious charging in chapters 9 and 10.

2. We will talk more about these topics in book II.

3. Although we generally don’t like villains because of the negative feelings they evoke in us, we sometimes do still like villains too. You may wonder why this is the case if this theory of subconscious is to be correct. Well the main reason I believe this can sometimes still occur was actually already briefly mentioned in chapter

4. when discussing the danger emotion. In some cases a villainous character is able to stimulate us in a way

that causes our body to charge the danger emotion which, as mentioned previously, has a somewhat positive and exciting feel to it. This can end up tricking us in to associating a villain with a somewhat positive and exciting feeling too. When this occurs, the villain doesn’t seem all that bad to us as a result. Only when movies over do it and make the villain too evil, does a more pure negative emotion come through and we no longer enjoy focusing on them.

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